Monday, July 21, 2025

Apocryphal Works: THE ASSUMPTION OF MOSES...

Hi, and thank you for joining me at 144Judah! Today's blog is about the apocryphal work called "The Assumption of Moses or The Book of Moses. This work has many pages missing from it which would give us more information about what is actually happening. However, I found this very interesting as it is yet another prophecy of time to come - End Days, which one of the places where I found it wasn't sure what he meant by this. But we know, don't we? We know the SEASON that we are in. 



Jude 9 "Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee."


This prophecy talks about much of the reign of Herrod, and I believe Nero. But what I find to be the most interesting part is that he talks about the "fourth hour"...

What is the fourth hour?

Well... many different cultures talk about it in different ways, but it all alludes to the same thing: The Reset of Time. We will have no more time. The fourth dimension will be going, eliminating with it all the evil. God will reign supreme (obviously) but with absolutely no interference from satan and his minions. The Hopi call it the "fourth turning". In Revelation, John talks about it. In The Book of Daniel, Daniel talks about it. All of the major prophets bring us this same prophecy about the ending of the age. This ending is the ending of the Piscean Age to the Age of Aquarius. The Law of One calls this "The Ascension", New Age talks about 'the great solar flash'... 


From a Bing search on "Fourth Turning" Skip to the bottom of the page and start where the article is in bold that says "Turnings". Under that you will find Cycle as well. This is one of the definitions used 'today'. 


The Hopi Prophecy is an ancient tale about Earth's past great apocalyptic cycles with instructions on how to avoid a fourth destruction. According to the prophecy, the Earth has undergone three destructions created by humankind turning their collective back on Mother Nature and allowing greed to rule their actions.

Now, without further ado... I am going to leave you with this information as I feel that all of the books should be included. Use your discernment in everything you do. God bless you and have fun reading!


Below, is the book, and my commentary is in the red. 

This, then, is the last charge of the great lawgiver (MOSES): "The Lord prepared me before the foundation of the world to be the mediator of His covenant. And now that I am about to be gathered to my fathers (HE'S ABOUT TO DIE), I commit to thee this writing, which thou shalt preserve safely [131] unto the day of visitation." This prophecy of Moses was to be kept in the holy place till the last time of judgment. "And now thou shalt lead the people into the land promised to their fathers, and shalt settle them there. And it shall come to pass that after they have been in possession for five [132] (THE numbers in the brackets are for reference in scripture) years, they shall be governed by princes and tyrants [133] eighteen years; and ten tribes shall revolt for nineteen years." The eighteen years represent eighteen rulers, as in the Book of Enoch, viz. fifteen judges ("principes") from Joshua to Samuel, and three kings ("tyranni"), Saul, David, and Solomon; the "nineteen" are the kings of Israel from Jeroboam to Hoshea. "But two tribes shall come and remove the tabernacle of testimony; and God shall make a resting-place for His sanctuary among them (2 Sam. vi.; 1 Kings viii.4). And they shall offer victims for twenty years." This refers to the reign of the twenty kings of Judah, including Athaliah. "And seven shall fortify the walls, and nine will I watch over, and they shall maintain the covenant of the Lord." (Remember in previous blogs that we learn Judah will produce the kings and will not stray from the LORD) Seven kings improved the condition of the people, viz. Rehoboam, Abia, Asa, Jehoshaphat, Joram, Ahaziah, and Athaliah; and nine God defended, viz. Joash, Amaziah, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. "But the last four kings shall worship false gods, and defile the temple with their idolatries. And then from the East shall come a mighty king (Nebuchadnezzar) who shall destroy the city, and burn the sanctuary, and take their precious things, and carry all the people and the two tribes into captivity. Then the two tribes shall call the ten to repentance, acknowledging the justice of their punishment; and all together shall invoke the God of their fathers, and humbly confess that that chastisement which Moses predicted has righteously fallen upon them. At the end of seven and seventy years one of their princes shall pray for them." This refers to the intercession of Daniel; the seventy years of exile are extended by seven according to the Jewish predilection for that number, traces of which we see in Matt. xviii.22, and in the genealogy of our Lord in St. Luke. "And God shall look upon them, and put it into the heart of the prince (Cyrus) to restore them onto their own country. Some portions of the tribes shall return to their appointed place and rebuild the city walls; but the two tribes alone shall remain true to the Lord, yet lamenting that they are now unable to offer acceptable sacrifices." (Judah and Benjamin- These two tribes formed the kingdom of Judah, which existed until Judah was conquered by Babylon in c. 586 BCE and the population deported) The notion of the writer is, that the temple having been restored under heathen auspices, and the officiating priests being friendly to the pagan supremacy, the services therein were illegitimate and inefficacious. [134] As for the ten, they shall thrive in the foreign land, and shall some day rejoin the others in the day of restoration. ( "The Regathering of Israel" The gathering of the "state of Israel" was in 1948. We will get into that again later. THIS IS THE TIME WE ARE IN NOW CURRENTLY--Well, the time we are going into - The Restoration after The Great Tribulation) [135] And now the times of trial shall draw near, [136] and vengeance shall arise because of the wickedness of princes given for their punishment; for ministers who are not priests, but slaves and born of slaves, shall defile the altar; [137] and those who are their doctors of the law shall pervert justice and fill the land with iniquity." [138] The writer makes no definite reference to the persecution of Antiochus or the gallant struggles of the Maccabees, but hurries at once to the later time of the decadence of that great family and the consequent corruption of religion and morals. The scribes and Rabbis of the Asmonæans were doubtless Sadducees, to which party John Hyrcanus had attached himself (Joseph. Antiq. xiii.10.6).

In the view of the seer, which, as I have said, is that of the sect of Zealots, the holy people were to be governed by no earthly king, not even by a prince of Jewish birth. Jehovah alone is their Ruler. From this standpoint he regards the rule of the Asmonæan princes as usurping the authority of the Lord. He proceeds: "Soon shall ruling kings arise, [139] calling themselves priests of the Most High God, and shall profane even the Holy of Holies. To them shall succeed an insolent king, not of the family of priests, a man rash and shameless, -- and he shall judge them as they are worthy. He shall slay their chieftains with the sword, and strangle them in secret places, [140] so that their bodies shall not be found; he shall kill old and young, and spare not; there will be great dread of him throughout the land, and his tyranny shall continue for four and thirty years." This is a fine and true description of Herod the Great, and the notorious cruelties practiced in his reign. The mistake concerning the length of the reigns of Herod's sons has been already noticed. "He shall beget sons, who shall reign a shorter time than their father; until a mighty king of the West shall come, and shall utterly defeat the people, lead some away into captivity, crucify others around the city, and burn part of the temple." The mention of the partial destruction of the temple by fire forbids us to see here an allusion to the final conquest of Titus, and compels us to look to another event for an explanation of the prophecy. That event is doubtless the defeat of the Jews by Varus, when, as Josephus narrates, [141] the porticoes or cloisters of the temple were burnt, the sacred treasures plundered, and two thousand of the insurrectionists were ruthlessly crucified. (And if you have been reading this blog, none of this thus far has been covered. So, I can't expect you to know all this - especially from what I have given you, but if you know your history, you can see where the author of this article is coming from.) 

Up to this point the history has been tolerably clear; but now (chap. vii.) comes a passage which is most obscure, and has given rise to many interpretations and great controversies. [142] The seer is. evidently speaking with studied ambiguity, and as we do not know what he means by "the last times," nor by what intervals he divides them, it is impossible to arrive at any sure solution of the enigma here presented. He seems to have regarded the victory of Varus as a token of the subjection of Israel to the heathen yoke and the virtual overthrow of the theocracy. "Ex quo facto finientur tempora." "When this shall come to pass the times shall end. In a moment the course of years shall end, when the four hours come." (Here's the sentence that changed everything for me... I will mention that below!) The "four hours" may possibly be the "time, times and a half" of Dan. xii.7, and the following paragraph probably defines more exactly the various stages of the epoch which culminated in the erection of the supremacy of Rome. More than this we are unable to affirm. Next we have a description of the Herodian princes under Roman rule, and the parties then prevalent: "among them shall reign pestilent and godless men, boasting themselves to be just, [143] zealous indeed, but crafty, self-pleasers, hypocrites. These are gluttonous and wine-bibbers; they devour, the substance of the poor, saying that they do it for pity's sake; their language is: Let us eat and drink luxuriously as princes. Their hands work iniquity, and their tongue speaketh proud things: Touch me not lest thou defile me." (I SEE ALL OF THIS NOW... This all describes the time that we are living in, which also fits well with the four hours part. )[144] One cannot help seeing here a reference to the Herodians, and, in the latter part, to "the scribes and Pharisees, hypocrites," who were so sternly denounced by our Lord in St. Matt. xxiii. The first portion of the description applies closely to the Sadducaic faction in Herod's half-pagan court, which really affected the doctrine of the Epicureans. Then falls upon them the punishment of their iniquity: "Lo, then shall come on them a wrath and a vengeance such as never before were seen. A mighty power shall be roused against them; those who confess circumcision shall be crucified, and they who deny it shall be tortured and imprisoned; their wives shall be given over to the heathen, and their children shall be made uncircumcised. Under pain of fire and sword they shall be compelled to carry the idols of their masters, [145] to offer on their altars, and to blaspheme the great name of God." The persecution here foreshadowed recalls, and is meant to recall, that under Antiochus Epiphanes [146] Is there any parallel to be found within the limits of the period to which we attribute the composition of the Assumption? Colani [147] boldly says there is not, and affirms that the only persecution which answers to the one mentioned in the text, is that which took place under Adrian as a punishment for the rebellion of Bar-Cocheba, A.D.136. But for an author, writing the history of the Jews (be it in a predictive form), to omit all mention of the destruction of Jerusalem under Titus, and to leap at once to the calamities which were consummated by the erection of Ælia Capitolina, is a proceeding so very improbable, that we cannot admit it for a moment. The other alternative (if it be granted Adrian's persecution is meant) would be to endow Pseudo-Moses with the true spirit of prophecy, or at least to allow that he has made a most happy guess at the future which subsequent events fully justified. Of course, Colani and those who hold his opinion would say that the book was written after A.D.136; but I have already given reasons for assigning it to a much earlier date, nor does this part of the "prophecy" alter this decision. Evidently the writer wished to announce in striking terms the chastisement which he saw coming upon his nation from heathen Rome. How could he better herald this than by recalling to mind the awful cruelties of Epiphanes, and using his acts as a type of the hostility of godless tyrants assailing the fallen Israel? What those cruelties were, and how in many particulars they answered to the description in our text, may be seen in the beginning of the First Book of Maccabees. That, as a fact, the atrocities of earlier days were repeated in after years, is only what might have been expected. Given similar victims, similar circumstances, similar perpetrators, the result was sure to be analogous also. Here, as elsewhere, history repeats itself, and we need seek no closer fulfilment of the prediction. By speaking, in the following paragraph, of "a second vengeance," the writer seems to desire to call to remembrance the persecution of Antiochus. (History repeats itself, yes.. That is why it is mentioned several times as TIME, TIMES and Half a TIME... Daniel 7:25 "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.)

This next part I am leaving in as it is part of the book, but I won't be discussing it yet. I just wanted to give you the information for your reference!

We now come to the great crux of the whole book (chap. ix.), at a satisfactory solution of which no commentator has yet arrived. "In that day, at his command (illo dicente) a man shall arise from the tribe of Levi, whose name shall be Taxo. And he shall call his seven sons unto him, and thus address them: 'Behold, my sons, a second time has vengeance fallen upon this people, a cruel, foul punishment, and pitiless captivity. What nation or people has suffered for their iniquities as we have suffered? Ye see and know that we have never tempted God, [148] neither our fathers nor ancestors, so as to transgress His commandments. And herein lies our strength. Let us then do this: let us fast for three days; and on the fourth day let us go into a cave which is in the field, and rather die than break the commandments of our God. For if we do this and die, the Lord will avenge our blood.'" Now the question is, who is meant by "Taxo?" Is it a real name? Are we to take it as representing a certain numerical value, as the beast in the Revelation of St. John? And if so, is the name Greek, Latin, or Hebrew? Or is it a cypher, containing the same number of letters as the name intended? Into these and such like questions editors have entered at great length, with this conclusion, according to Fritzsche, with which I am forced to agree: "ut nemo adhuc inventus est, qui nomen satis probabiliter enuclearet, ita de ejus explicatione videtur desperandum." Among the various theories offered, that of Wieseler [149] seems in some respects reasonable. In his view the seer is again introducing details from Maccabæan history, such as occur in 1 Macc. ii.29 ff. and 2 Macc. vi.11 ff., or from the deeds of that Matthias who was the ringleader in the disturbances which took place on the rumour of the death of Herod, and who, according to Josephus (Antiq. xvii.6; Bell. Jud. i.33), made much the same speech as Taxo, before pulling down the Roman eagle on the temple gate, urging his followers to sacrifice their lives in defence of the honour of God. As for the word "Taxo," it is probably the Low-Latin word meaning "a badger," equivalent to the Hebrew ths, tachash, which is very similar to the German "Dachs," and has the same meaning; and it may be either a play on the badger skin which formed part of the covering of the tabernacle, or the appellation of the man who had to act the part of this animal by hiding in dens of the earth. [150] This man may be either Judas of Galilee, or some chief among the party of the Zealots, possibly the writer himself. Now the principal fact that militates against Taxo being Judas is the character of Judas himself. Though his followers saw in him the promised Messiah, he was by no means one who would have used the words attributed to Taxo. Non-resistance was not his policy. Certainly he taught that it was better to die than to break the law of God; but it was death with arms in their hands that he exhorted his followers to meet. His watchword, "We have no master but the Lord," led him to fight with earthly weapons, and the cruelties and excesses of his companions have stained the name of Zealots for all time.

There is so much more matter interesting and important in this little work that we need not spend further time on the interpretation of "Taxo." Suffice it to say that Hilgenfeld affirms the original to have been txg' = 363, i.e. numerically Messiah. But it is inconceivable that Messiah should be represented as hiding in a cave and there awaiting death. Volkmar writes taxo, which he makes = 431, and deems that the person intended is Akiba, the comrade of Bar-Cocheba. Colani and Carrière pronounce that the translator has mistaken the original Aramæan word which meant "ordinance" [151] for a proper name, whereas the sentence really signifies, "there shall be a man of the tribe of Levi who shall promulgate an ordinance, or give an instruction" -- the instruction being the address to the sons which follows, and the speaker being Rabbi Jehouda-ben-Baba, who, according to a Rabbinical tradition, acted somewhat in the manner of "Taxo" towards the end of the persecution of Adrian. [152] But the date of the Assumption renders this last theory utterly untenable. Perhaps, after all, the simplest solution is to regard the word as a corruption of the text.

To proceed: "Then shall His (Jehovah's) kingdom be manifested in all His creation, and the devil (Zabulus) shall find his end, and with him all sorrow shall vanish away. [153] Then shall power be given [154] to the messenger who is set in the highest place, [155] who soon shall avenge them (Taxo and his comrades) of their enemies." This "messenger" seems to be the prophet like unto Moses of Deut. xviii.15, 18; who himself is called "the great Messenger" in chap. xi. of our book. Nor can we be intended to see in this personage the Messiah. At the most, the expected One was an equal of Moses, superior to him neither in person nor in act. The same expectation of a faithful prophet prophetes pistos is found in 1 Macc. xiv.41, where the epithet points to Moses, to whom it is specially applied. [156] The party among the Zealots, to which the writer belonged, looked for a heaven-sent Saviour and Deliverer to prepare the way for the visible reign of Jehovah; and when the multitude, who were miraculously fed by Christ (John vi.), exclaimed: "This is of a truth that prophet that should come into the world," they were expressing the vague expectation of the advent of a personage like unto Moses, possessed perhaps of some Messianic features, but not the Messiah Himself. We see the difference in the estimation in which our Lord was held by His contemporaries. "Some said," we are told (John vii.40), "of a truth this is the prophet. Others said, This is the Christ." And although we know from Christ's own words [157] that Moses wrote of Him when he foretold the appearance of a prophet like unto himself, yet this was by no means the general view, and a distinction between Christ and this prophet was generally recognized. [158] In the following eloquent passage which speaks of final triumph, Jehovah Himself comes to the rescue of His oppressed people [159] "Then shall the Heavenly One arise from the seat of His kingdom, and come forth from His holy habitation, with wrath and indignation for His children's sake. And the earth shall tremble and quake to its utmost borders; and the lofty mountains shall be humbled and shaken, and the valleys shall sink. (This also eludes to Our time NOW) The sun shall give no light, and shall turn into darkness; the horns of the moon (I find this sentence interesting... many think the moon is evil, and not real... replaced.)  shall be broken, and she shall be turned into blood, and the circle of the stars shall be confounded (This is interesting as well. A huge cluster of stars is said to be missing from its place now. Nasa is reporting this on the news.) The sea shall retreat to the abyss, the springs of water shall fail, and the rivers shall be dried up; because the Most High, the Eternal, the only God, [160] shall arise and come manifestly to chastise the nations and to destroy their idols. Then shalt thou be happy, O Israel, (ALL OF US... God's people) and shalt mount on the necks and wings of the eagle, and thy days shall be fulfilled. [161] And God shall exalt thee that thou shalt cleave to the starry heaven, over the place of their habitation. [162] And thou shalt look from above and see thine enemies on earth, and shalt know them, and rejoice, and give thanks, and acknowledge thy Creator."

The triumph over the heathen power of Rome, here, as in the Book of Esdras, represented under the symbol of the eagle (which had twelve feathered wings and three heads), is ascribed to the direct intervention of Jehovah, the signs that are to accompany His presence being adopted from the imagery of the Old Testament prophets. There is no hint of a conquering Messiah, a Son of David, who should restore the dominion of Israel, and reign a mighty King over an innumerable people. The Zealot could not contemplate the accession of any earthly monarch to the government of the chosen nation; his hopes centered in the restoration of the theocracy and the visible rule of Jehovah. It is with this grand expectation that he comforts the stricken hearts of his brethren. Then he proceeds to define the time of this epiphany. Addressing Joshua, he says: "Keep these words and this book; for," he continues, "from my death and assumption unto His appearing shall be two hundred and fifty times." At the commencement of the book, if the revised reading of editors may be trusted, the last year of Moses' life is said to correspond with the year 2500 A.M.; and, taking "the times" as weeks of years (250 x 7), we find that the great Parousia will occur in the year of the world 4250. This would be 45 A.D. according to the chronology of Josephus, as gathered from some portions of his writings; but no importance can be attached to this, as he is very inconsistent in his dates, and we have no reason to suppose that Pseudo-Moses followed the system of chronology used by that writer. Without attempting to solve the enigma of the number of years, I should be inclined to suppose that the seer had no definite date in his mind, and merely assigned this visible interposition of Jehovah to the distant future; using terms in his vaticination with which the prophets of old had made him familiar.

But it is time now to turn to the second part of the Assumption. (So, Moses is now talking to Joshua about all of this because he will be leading his people to the promised land now. "Deuteronomy 31:1-8; 34:9) When Joshua heard the words of Moses, we are told, he rent his clothes, and fell upon his face, addressing his leader with words of grief and fear: "What a word is this that thou hast spoken, full of tears and sorrow! [163] Thou art leaving this thy people. What place will receive thee, and what will be the memorial of thy burial? Who will dare to transfer thy body hence as that of any other mortal man? Other men are buried in the earth; but thy grave is from the rising to the setting sun, from the south to the north; the whole world is thy sepulcher. And thou wilt depart; and who will nourish, thy people? Who will pity them and be their leader? And who will pray for them every day that I may bring them into the land of the Amorites? How shall I be able to lead them as a father guides his only son, or a mother her daughter now ripe for marriage? And how shall I give them food and water? For the people have so increased under thy prayers that they number now a hundred thousand men. The kings of the Amorites, when they hear that thou art departed, will war against us, thinking that there is no longer among us that sacred spirit (Moses) worthy of the Lord, manifold and inconceivable master of the word, faithful in all things, the Divine prophet throughout the world, the perfect teacher. And they will say: Let us attack them. [164] If our enemies have once sinned against their Lord, they have now no defender to pray for them to the Lord, as Moses was a mighty messenger, [165] who every hour, day and night, had his knees pressed to the earth, looking to the Almighty and praying Him to visit the world with mercy and justice, remembering the covenant of the fathers.' Yea, they will say, He is with them no more, let us drive them from the face of the earth.' And what shall become of this thy people, my lord Moses?"

To this sorrowful appeal Moses answers with encouragement. He tells Joshua to fear nothing. All nations are in God's hands, who has predetermined all that happens, even to the least particular, and unto the end of time. "The Lord," he proceeds, "hath appointed me to pray for the people, and to make intercession for their sins. Not for my strength nor for my weakness hath this befallen me, but from His mercy and long-suffering. And I tell thee, Joshua, that it is not for the piety of this people that thou shalt destroy the nations. The vault of heaven and the foundations of the world were created and approved by God, [166] and are beneath the ring of His right hand. [167] They who keep the commandments of God shall be increased, and prosper in their way; but sinners and the disobedient shall have no part in the promised blessings, and shall be punished by the heathen with many torments. For it is not possible that He should destroy His people utterly. For God will come forth, who hath foreseen all things in every age, and His covenant is established, and with an oath, which" . . .

Here the manuscript ends, some ten or twelve leaves being lost. The missing fragment doubtless contained the conclusion of Moses' address, and then told how Joshua departed to his appointed work, and how Moses took his Pisgah view of the promised land, died, was buried by the angels in spite of Satan's opposition, and received his "assumption" -- his mortal body being laid to rest in the unknown valley, his immortal part being escorted by angel bands to heaven itself. 

(And finally, the reason for this blog... This was the scrip that Jude was reading that we didn't get to know about personally. If not for that one sentence in Jude:9, we wouldn't know any of this. Pay attention! God speaks to those who listen! :) 



Tuesday, June 17, 2025

Exodus: Part 1

 Hi, and thank you for joining me at 144JUDAH! YAY! We are finally to the Exodus. This is one of my favorite books in the bible, and it was driving me crazy to get this far:) 

Now we come to a whole new Egypt, as the leader of this Egypt did not know Joseph. And we learn that the Israelites grew huge and abundant, and the land was filled with them, and they were mighty. The sons of Jacob multiplied throughout the land and were strong. This was about 59 years or so after Joseph's death up to the birth of Moses, who was born into slavery. 

What happened in-between all those years?

Can you think of a time period again after where this same thing has happened? Do you really feel free now? This freedom that we "claim" or should I see the "government claims" we have is not freedom. Everything is controlled by them to make us think that we are free, but we are far from it. After you see some of the things going on in this next part, you will see what I am talking about. 

Found on Revised English Version

The gap years between Joseph’s death and Moses’ birth is estimated to be around 59 years1Moses was 80 years old at the Exodus1Since he was born in slavery, the maximum years of slavery (139 years) minus the 80 years of Moses’ life gives us 59 years as the gap years between Joseph’s death and Moses’ birth1Israel’s slavery started during this gap1The time between Joseph's death and the Exodus was around 400 years2.

Now this ruler that didn't know Joseph, comes and speaks to his people, "Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Ramses. But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigour: And they made their lives bitter with hard bondage, in mortar, and in brick, (Does this sound familiar? The people doing all of the hard jobs and make hardly any money, while the rich keep getting richer? The Government living off of the middle-class workers that do all of the back-breaking work? And then tax us to death? Giving people that don't do anything our money?) and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. And the king of Egypt spake to the Hebrew midwives of which the name of the one was Shiprah, and the name of the other Puah: And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. And it came to pass because the midwives feared God, that he made them houses. And Pharaoh charged all his people, saying, Every son that is born ye shall cast in the river, and every daughter shall save alive." Exodus 1:9-22


"And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived and bare a son: and when she saw him that he was a goodly child, she hid him three months. 


Thursday, June 12, 2025

The Book of Yasher (Jasher) Parts 89, 90 and 91 (The End of Yasher)

The Book of Yasher (Jasher) Parts 89 and 90



 

    Hi, and thank you for joining me at 144Judah! We are now on "The Book of Yasher" (Jasher). This is an apocryphal text, meaning it was taken out of the bible. This book is included in some versions still today. One of the biggest reasons for doing this: it is referenced in three sections in the bible. Why would they take a book out that has been referenced? Well, we know that they did this also to Enoch, and Enoch is a very important book. I tend to find when "official" people don't include something, it means they don't want us to know what's what. And...me, being me, doesn't like that. So, pull up a chair, and put your thinking cap on. Better yet, put your feeling cap on, and let me know what you feel about this! Any questions? Email me at theawakeningtalk@gmail.com. 

  


89 YAHSHUA's SONGS OF PRAISE

Yahshua's Song of Praise. The Wars of Yisrael.

1 Then spoke Yahshua this song, on the day that YAHWEH had given the Amorites into the hand of Yahshua and the children of Yisrael, and he said in the sight of all Yisrael,

2 You have done mighty things, O YAHWEH, you have performed great deeds; who is like unto you? my lips shall sing to your name.

3 My goodness and my fortress, my high tower, I will sing a new song unto you, with thanksgiving will I sing to you, you are the strength of my yeshua. (Salvation)

4 All the kings of the earth shall praise you, the princes of the world shall sing to you, the children of Yisrael shall rejoice in your yeshua, they shall sing and praise your power.

5 To you, O YAHWEH, did we confide; we said you are our Elohim, for you are our shelter and strong tower against our enemies.

6 To you we cry and are not ashamed, in you we trust and we are delivered; when we cry unto you, you hear our voice, you deliver our souls from the sword, you show unto us your free unmerited love, you give unto us your yeshua, you rejoice our hearts with you strength.

7 You go forth for our yeshua, with thine arm do you redeem your people; you answer us from the heavens of your holiness, you save us from ten thousands of people.

8 The sun and moon stood still in heaven, and you stand in your wrath against our oppressors and command your judgments over them.

9 All the princes of the earth stood up, the kings of the nations had gathered themselves together, they were not moved at your presence, they desired your battles.

10 You did rise against them in thine anger, and bring down you wrath upon them; you destroy them in thine anger, and cut them off in thine heart.

11 Nations have been consumed with your fury, kingdoms have declined because of your wrath, you did wound kings in the day of thine anger.

12 You pour out your fury upon them, your wrathful anger took hold of them; you turn their iniquity upon them, and cut them off in their wickedness.

13 They spread a trap, they fall therein, in the net they hide, their foot is caught.

14 Your hand is ready for all thine enemies who say, Through their sword they possessed the land, through their arm they dwell in the city; you fill their faces with shame, you bring their horns down to the ground, you did terrify them in your wrath, and you destroy them in thine anger.

15 The earth tremble and shakes at the sound of your storm over them, you do not withhold their souls from death, and you bring down their lives to the grave.

16 You did pursue them in your storm, you did consume them in your whirlwind, you did turn their rain into hail, they fell in deep pits so that they could not rise.

17 Their carcasses are like rubbish cast out in the middle of the streets.

18 They are consumed and destroyed in thine anger, you did save your people with your might.

19 Therefore our hearts rejoice in you, our souls exalt in your yeshua.

20 Our tongues shall relate your might, we will sing and praise your wondrous works.

21 For you did save us from our enemies, you did deliver us from those who rose up against us, you did destroy them from before us and depress them beneath our feet.

22 Thus shall all thine enemies perish O YAHWEH, and the wicked shall be like chaff driven by the wind, and your beloved shall be like trees planted by the waters.

23 So Yahshua and all Yisrael with him returned to the camp in Gilgal, after having smitten all the kings, so that not a remnant was left of them.

24 And the five kings fled alone on foot from battle, and hid themselves in a cave, and Yahshua sought for them in the field of battle, and did not find them.

25 And it was afterward told to Yahshua, saying, The kings are found and behold they are hidden in a cave.

26 And Yahshua said, Appoint men to be at the mouth of the cave, to guard them, lest they take themselves away; and the children of Yisrael did so.

27 And Yahshua called to all Yisrael and said to the officers of battle, Place your feet upon the necks of these kings, and Yahshua said, So shall YAHWEH do to all your enemies.

28 And Yahshua commanded afterward that they should slay the kings and cast them into the cave, and to put great stones at the mouth of the cave.

29 And Yahshua went afterward with all the people that were with him on that day to Makkedah, and he smote it with the edge of the sword.

30 And he utterly destroyed the souls and all belonging to the city, and he did to the king and people thereof as he had done to Jericho.

31 And he passed from there to Libnah and he fought against it, and YAHWEH delivered it into his hand, and Yahshua smote it with the edge of the sword, and all the souls thereof, and he did to it and to the king thereof as he had done to Jericho.

32 And from there he passed on to Lachish to fight against it, and Horam king of Gaza went up to assist the men of Lachish, and Yahshua smote him and his people until there was none left to him.

33 And Yahshua took Lachish and all the people thereof, and he did to it as he had done to Libnah.

34 And Yahshua passed from there to Eglon, and he took that also, and he smote it and all the people thereof with the edge of the sword.

35 And from there he passed to Hebron and fought against it and took it and utterly destroyed it, and he returned from there with all Yisrael to Debir and fought against it and smote it with the edge of the sword.

36 And he destroyed every soul in it, he left none remaining, and he did to it and the king thereof as he had done to Jericho.

37 And Yahshua smote all the kings of the Amorites from Kadesh-barnea to Azah, and he took their country at once, for YAHWEH had fought for Yisrael.

38 And Yahshua with all Yisrael came to the camp to Gilgal.

39 When at that time Jabin king of Chazor heard all that Yahshua had done to the kings of the Amorites, Jabin sent to Jobat king of Midian, and to Laban king of Shimron, to Jephal king of Achshaph, and to all the kings of the Amorites, saying,

40 Come quickly to us and help us, that we may smite the children of Yisrael, before they come upon us and do unto us as they have done to the other kings of the Amorites.

41 And all these kings hearkened to the words of Jabin, king of Chazor, and they went forth with all their camps, seventeen kings, and their people were as numerous as the sand on the sea shore, together with horses and chariots innumerable, and they came and pitched together at the waters of Merom, and they were met together to fight against Yisrael.

42 And YAHWEH said to Yahshua, Fear them not, for tomorrow about this time I will deliver them up all slain before you, you shalt hough their horses and burn their chariots with fire.

43 And Yahshua with all the men of war came suddenly upon them and smote them, and they fell into their hands, for YAHWEH had delivered them into the hands of the children of Yisrael.

44 So the children of Yisrael pursued all these kings with their camps, and smote them until there was none left of them, and Yahshua did to them as YAHWEH had spoken to him.

45 And Yahshua returned at that time to Chazor and smote it with the sword and destroyed every soul in it and burned it with fire, and from Chazor, Yahshua passed to Shimron and smote it and utterly destroyed it.

46 From there he passed to Achshaph and he did to it as he had done to Shimron.

47 From there he passed to Adulam and he smote all the people in it, and he did to Adulam as he had done to Achshaph and to Shimron.

48 And he passed from them to all the cities of the kings which he had smitten, and he smote all the people that were left of them and he utterly destroyed them.

49 Only their booty and cattle the Yisraelites took to themselves as a prey, but every human being they smote, they suffered not a soul to live.

50 As YAHWEH had commanded Mosheh so did Yahshua and all Yisrael, they failed not in anything.

51 So Yahshua and all the children of Yisrael smote the whole land of Canaan as YAHWEH had commanded them, and smote all their kings, being thirty and one kings, and the children of Yisrael took their whole country.

52 Besides the kingdoms of Sihon and Og which are on the other side Jordan, of which Mosheh had smitten many cities, and Mosheh gave them to the Reubenites and the Gadites and to half the tribe of Manasseh.

53 And Yahshua smote all the kings that were on this side Jordan to the west, and gave them for an inheritance to the nine tribes and to the half tribe of Yisrael.

54 For five years did Yahshua carry on the war with these kings, and he gave their cities to the Yisraelites, and the land became tranquil from battle throughout the cities of the Amorites and the Canaanites.

90 LAND DIVIDED & REST

The Edomites are Smitten by Chittim. The Land is Divided, and the people have Rest. Yahshua being Advanced in Years Exhorts the people to Observe all the Laws of Mosheh, and then Dies.

1 At that time in the fifth year after the children of Yisrael had passed over Jordan, after the children of Yisrael had rested from their war with the Canaanites, at that time great and severe battles arose between Edom and the children of Chittim, and the children of Chittim fought against Edom.

2 And Abianus king of Chittim went forth in that year, that is in the thirty-first year of his reign, and a great force with him of the mighty men of the children of Chittim, and he went to Seir to fight against the children of Esau.

3 And Hadad the king of Edom heard of his report, and he went forth to meet him with a heavy people and strong force, and engaged in battle with him in the field of Edom.

4 And the hand of Chittim prevailed over the children of Esau, and the children of Chittim slew of the children of Esau, two and twenty thousand men, and all the children of Esau fled from before them.

5 And the children of Chittim pursued them and they reached Hadad king of Edom, who was running before them and they caught him alive, and brought him to Abianus king of Chittim.

6 And Abianus ordered him to be slain, and Hadad king of Edom died in the forty-eighth year of his reign.

7 And the children of Chittim continued their pursuit of Edom, and they smote them with a great slaughter and Edom became subject to the children of Chittim.

8 And the children of Chittim ruled over Edom, and Edom became under the hand of the children of Chittim and became one kingdom from that day.

9 And from that time they could no more lift up their heads, and their kingdom became one with the children of Chittim.

10 And Abianus placed officers in Edom and all the children of Edom became subject and tributary to Abianus, and Abianus turned back to his own land, Chittim.

11 And when he returned he renewed his government and built for himself a spacious and fortified palace for a royal residence, and reigned securely over the children of Chittim and over Edom.

12 In those days, after the children of Yisrael had driven away all the Canaanites and the Amorites, Yahshua was old and advanced in years.

13 And YAHWEH said to Yahshua, You are old, advanced in life, and a great part of the land remains to be possessed.

14 Now therefore divide this land for an inheritance to the nine tribes and to the half tribe of Manasseh, and Yahshua rose up and did as YAHWEH had spoken to him.

15 And he divided the whole land to the tribes of Yisrael as an inheritance according to their divisions.

16 But to the tribe at Levi he gave no inheritance, the offerings of YAHWEH are their inheritance as YAHWEH had spoken of them by the hand of Mosheh.

17 And Yahshua gave Mount Hebron to Caleb the son of Jephuneh, one portion above his brethren, as YAHWEH had spoken through Mosheh. (Tribe of Judah)

18 Therefore Hebron became an inheritance to Caleb and his children unto this day.

19 And Yahshua divided the whole land by lots to all Yisrael for an inheritance, as YAHWEH had commanded him.

20 And the children of Yisrael gave cities to the Levites from their own inheritance, and suburbs for their cattle, and property, as YAHWEH had commanded Mosheh so did the children of Yisrael, and they divided the land by lot whether great or small.

21 And they went to inherit the land according to their boundaries, and the children of Yisrael gave to Yahshua the son of Nun an inheritance among them.

22 By the word of YAHWEH did they give to him the city which he required, Timnath-serach in Mount Ephraim, and he built the city and dwelt therein.

23 These are the inheritances which Elazer the priest and Yahshua the son of Nun and the heads of the fathers of the tribes portioned out to the children of Yisrael by lot in Shiloh, before YAHWEH, at the door of the tabernacle, and they left off dividing the land.

24 And YAHWEH gave the land to the Yisraelites, and they possessed it as YAHWEH had spoken to them, and as YAHWEH had sworn to their ancestors.

25 And YAHWEH gave to the Yisraelites rest from all their enemies around them, and no man stood up against them, and YAHWEH delivered all their enemies into their hands, and not one thing failed of all the good which YAHWEH had spoken to the children of Yisrael, yea YAHWEH performed every thing.

26 And Yahshua called to all the children of Yisrael and he blessed them, and commanded them to serve YAHWEH, and he afterward sent them away, and they went each man to his city, and each man to his inheritance.

27 And the children of Yisrael served YAHWEH all the days of Yahshua, and YAHWEH gave them rest from all around them, and they dwelt securely in their cities.

28 And it came to pass in those days, that Abianus king of Chittim died, in the thirty-eighth year of his reign, that is the seventh year of his reign over Edom, and they buried him in his place which he had built for himself, and Latinus reigned in his stead fifty years.

29 And during his reign he brought forth an army, and he went and fought against the inhabitants of Britannia and Kernania, the children of Elisha son of Javan, and he prevailed over them and made them tributary.

30 He then heard that Edom had revolted from under the hand of Chittim, and Latinus went to them and smote them and subdued them, and placed them under the hand of the children of Chittim, and Edom became one kingdom with the children of Chittim all the days.

31 And for many years there was no king in Edom, and their government was with the children of Chittim and their king.

32 And it was in the twenty-sixth year after the children of Yisrael had passed the Jordan, that is the sixty-sixth year after the children of Yisrael had departed from Egypt, that Yahshua was old, advanced in years, being one hundred and eight years old in those days.

33 And Yahshua called to all Yisrael, to their elders, their judges and officers, after YAHWEH had given to all the Yisraelites rest from all their enemies round about, and Yahshua said to the elders of Yisrael, and to their judges, Behold I am old, advanced in years, and you have seen what YAHWEH has done to all the nations whom he has driven away from before you, for it is YAHWEH who has fought for you.

34 Now therefore strengthen yourselves to keep and to do all the words of the law of Mosheh, not to deviate from it to the right or to the left, and not to come among those nations who are left in the land; neither shall you make mention of the name of their gods, but you shall cleave to YAHWEH your Elohim, as you have done to this day.

35 And Yahshua greatly exhorted the children of Yisrael to serve YAHWEH all their days.

36 And all the Yisraelites said, We will serve YAHWEH our Elohim all our days, we and our children, and our children's children, and our seed for ever.

37 And Yahshua made a covenant with the people on that day, and he sent away the children of Yisrael, and they went each man to his inheritance and to his city.

38 And it was in those days, when the children of Yisrael were dwelling securely in their cities, that they buried the coffins of the tribes of their ancestors, which they had brought up from Egypt, each man in the inheritance of his children, the twelve sons of Yacob did the children of Yisrael bury, each man in the possession of his children.

39 And these are the names of the cities wherein they buried the twelve sons of Yacob, whom the children of Yisrael had brought up from Egypt.

40 And they buried Reuben and Gad on this side Jordan, in Romia, which Mosheh had given to their children.

41 And Simeon and Levi they buried in the city Mauda, which he had given to the children of Simeon, and the suburb of the city was for the children of Levi.

42 And Yahudah they buried in the city of Benjamin opposite Bethlehem.

43 And the bones of Issachar and Zebulun they buried in Zidon, in the portion which fell to their children.

44 And Dan was buried in the city of his children in Eshtael, and Naphtali and Asher they buried in Kadesh-naphtali, each man in his place which he had given to his children.

45 And the bones of Yoseph they buried in Shechem, in the part of the field which Yacob had purchased from Hamor, and which became to Yoseph for an inheritance.

46 And they buried Benjamin in Yerusalem opposite the Jebusite, which was given to the children of Benjamin; the children of Yisrael buried their fathers each man in the city of his children.

47 And at the end of two years, Yahshua the son of Nun died, one hundred and ten years old, and the time which Yahshua judged Yisrael was twenty-eight years, and Yisrael served YAHWEH all the days of his life.

48 And the other affairs of Yahshua and his battles and his reproofs with which he reproved Yisrael, and all which he had commanded them, and the names of the cities which the children of Yisrael possessed in his days, behold they are written in the book of the words of Yahshua to the children of Yisrael, and in the book of the wars of YAHWEH, which Mosheh and Yahshua and the children of Yisrael had written.  (This was also found in the caves... Also notice they weren't in the bible as well)

49 And the children of Yisrael buried Yahshua in the border of his inheritance, in Timnath-serach, which was given to him in Mount Ephraim.

50 And Elazer the son of Aaron died in those days, and they buried him in a hill belonging to Phineas his son, which was given him in Mount Ephraim.

91 ELDERS JUDGE YISRAEL

The Elders Judge Yisrael. They drive out all the Canaanites and Inherit the Promised Land.

1 At that time, after the death of Yahshua, the children of the Canaanites were still in the land, and the Yisraelites resolved to drive them out.

2 And the children of Yisrael asked of YAHWEH, saying, Who shall first go up for us to the Canaanites to fight against them? and YAHWEH said, Yahudah shall go up.

3 And the children of Yahudah said to Simeon, Go up with us into our lot, and we will fight against the Canaanites and we likewise will go up with you, in your lot, so the children of Simeon went with the children of Yahudah.

4 And the children of Yahudah went up and fought against the Canaanites, so YAHWEH delivered the Canaanites into the hands of the children of Yahudah, and they smote them in Bezek, ten thousand men.

5 And they fought with Adonibezek in Bezek, and he fled from before them, and they pursued him and caught him, and they took hold of him and cut off his thumbs and great toes. (great toes?) --> In the Bible, the big toe symbolizes stability, foundation, and consecration. It represents crucial themes such as faith, humility, and spiritual growth.

6 And Adonibezek said, Three score and ten kings having their thumbs and great toes cut off, gathered their meat under my table, as I have done, so YAHWEH has requited me, and they brought him to Yerusalem and he died there.

7 And the children of Simeon went with the children of Yahudah, and they smote the Canaanites with the edge of the sword.

8 And YAHWEH was with the children of Yahudah, and they possessed the mountain, and the children of Yoseph went up to Bethel, the same is Luz, and YAHWEH was with them.

9 And the children of Yoseph spied out Bethel, and the watchmen saw a man going forth from the city, and they caught him and said unto him, Show us now the entrance of the city and we will show kindness to you.

10 And that man showed them the entrance of the city, and the children of Yoseph came and smote the City with the edge of the sword.

11 And the man with his family they sent away, and he went to the Hittites and he built a city, and he called the name thereof Luz, so all the Yisraelites dwelt in their cities, and the children at Yisrael dwelt in their cities, and the children of Yisrael served YAHWEH all the days of Yahshua, and all the days of the elders, who had lengthened their days after Yahshua, and saw the great work of YAHWEH, which he had performed for Yisrael.

12 And the elders judged Yisrael after the death of Yahshua for seventeen years.

13 And all the elders also fought the battles of Yisrael against the Canaanites and YAHWEH drove the Canaanites from before the children of Yisrael, in order to place the Yisraelites in their land.

14 And he accomplished all the words which he had spoken to Abraham, Isaac, and Yacob, and the oath which he had sworn, to give to them and to their children, the land of the Canaanites.

15 And YAHWEH gave to the children of Yisrael the whole land of Canaan, as he had sworn to their ancestors, and YAHWEH gave them rest from those around them, and the children of Yisrael dwelt securely in their cities.

16 Blessed be YAHWEH for ever, HalleluYah, and HalleluYah.

17 Strengthen yourselves, and let the hearts of all you that trust in YAHWEH be of good courage.

 

THE END



WOW! So, that is the end of the Book of Yasher! That took quite a long while, and I am so glad that I read it.  I hope you got something out of it.  The parts that I loved about this book were mostly in the beginning that really filled in the Genesis story. I look forward to my next blog which I will be starting this weekend!  

I wonder where we will go next? 

I'll see you Friday! 

Danielle




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